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From: jairam bt (jairam-bt_at_usa.net)
Date: Tue May 29 2001 - 18:52:43 PDT
Dear bhaktas,
In response to sri venketesan's letter, permit me to
write some of the known facts about sAttumuRai at
tirumalai as one of the lords fundamental and holy
sevas from the time the golla found the lord and
reported to the raja. just like the golla and his
tanians opens the temple and does first seva of the
lord,an inherited formality practiced even to day, it
is untenable to cancel or modify this essential
vishistadwaita divyaradhana seva. the seva might be
originally in the form of divayaraadhana seva
instituted by devatas,rushis, later on alwars,
acharyas of ramanujar and fur on it was formatted
in the from of sAthumurai & stipulated by Sri
ramanujar himself and implemented stricltly with no
ambiguity from the time immemorial. The very essential
rituals and sevas for the god are as important as the
other sevas for the public. One will not go, erase or
substitute for other. It goes without saying.
SAtmurai seva is the gods given right to the righteous
vaishanavaites of those 74 simhasanAthipathis
(tholappachariars) and other vaishnava stotriya
bhaktasas in the order offering the prescribed muRai
as revealed by our bhaktar tiruman p.b.anand and
v.sadagopan. this age old vaishnava divya seva should
be scrupulously implemented by the jeeyers concerned
without any bias as the staunch followers of sri
ramanujar, preachers of the vaishnavism and the
servants of lord concerned duely respected and
honoured by devastanams. our holy jeeyars must see
that this spiritual seva be continued undiluted. they
should justify, convince or fight out to restore the
normalacy of this essential seva untouched by the
administrators of the tirumala temples. they should
see not to meddle this holy religious sAthumarai at
any cost superceding the vaishanava sampradhayam and
rituals of the temple. Our present
maTathipathis,Jeeyars are the true representatives of
sri ramanujar and the present pillars of the
vaishnavism. Let us all unite, lay prostrate before
them, submit our grievences to see that they realise
the gravity of the situation,exercise their powers and
come forward to see that all these divya sevas be
implemented properly. May god bless us and convince
the present administrators of ttd, to implement all
these sacred sevas efficiently with no bar as
prescribed by sri ramanujar.
The authorities or any one have no rights to impinge
on the freedom of religion and customs of temple sevas
and compelling the vaishnava community to do away with
their temple rights and their customs concerned
upsetting the vaishnava cult.
Before I close this letter, let me tell two instances
i experienced during my younger days.
I used to make frequent visits to tirumala by walk
with my cousin late v.g.k. chari (vinjamuri gopala
krishnamachari), the staunch devotee of lord
venketeswara, famous lyricist who submitted 108 lyrics
to the lord during his rigorous septamasa vrata yatra
to tirumalai. Whenever we waited for the entrance of
SattumurRai, i used to see all the baracades were
removed inside, and the bhaktas used to wait for the
arrival of h.h. periya jeeyar/chinna jeeyar or his
representative ekangi or sisya of the matt. As soon as
he comes, the new comers used to introduce themselves
by telling ids one by one, or get permission from
jeeyangar earlier and obey to join in the line in the
order of priority followed - those learned stotrias
belonging to the 74 simhasanathipathis stand first in
the order,then other learned acharyas followed by
other stotriya vaishnava bhaktas and brahmachari
students of vedha patasala. He leads us in side the
temple straight to the lord. bhaktas of the first
category are permitted to go with him inside the holy
padi near the god and other vaidikas etc sit out side
the kulasekharan padi and follow the "sEvA sARRumuRaik
Kramam" in our sampradayam, in praise of god for half
an hour. Soon after the completion of sevakAlam we
will be served shatari,tErtha prasadams(generally
kadabam)on priority basis in line in presence of
jeeyar swamy. No anachary will be seen any where due
respects to jeeyangars and the stotriya vaishnavites,
till our hh jeeyangars and acharyas leaves the place.
only then barracades will be restored
i being a poor ignorant pandit putra of the famous
SaTamarsana tatachari family, used to be permitted
inside only if i come within the restricted number of
entrants and allowed to sit outside the padi and
recite with them. There never used to be any deviation
or ambiguity from the rigid system and the number of
entrants were restricted to the maximum of 50 only.
Now there is complete degradation of these essential
divya ardhana sAttumurai seva since last decade or so
and the things are moving astray with no strict
supervision of the jeeyar swamy and the whole seva
goes as a mere formality, and the bhaktas suffer as
stooges before the anachari dictatorship, the so
called temple authorities. such is the state of the
present condition alarming all of us. I pray god to
give us all the blessings and help us to overcome the
present turmoil and regain respect and glory of the
vishanavism and our acharyas. the jeeyangars must
wakeup to the occassion and set it right
The second interesting experience is the privilage
given to acharya purushals of SaTamarsana gotrakaras
at tirumalai, that is going on even to day with regard
to prathama teertam. I know the most learned acharya
purusha late sri tirumala kumara Gopalaswamy iyyengar,
lecturer, Sanskrit dept., s.v.univ. tirupati, who used
to go by elephant(devastanams) during early morning
hours, fetch perumal tErtam from akash ganga at
tirumala or from nrusimha tErtum at lower tirupati,get
direct seva and prathama teertam by virtue of being
strotriya SaTamarshana gotrakara of highly reputed
religious scholar here. My wife, vijayalakshmi got the
privilage of getting samasriyanam from him soon after
my marriage, as my father was no more and my brother
was away in usa.
with this i remain. all errors if any are due to my
ignorence and may please be forgiven
srimaNarAyaNa chraNou saraNam PrapadhYe sreemathey
NarayaNAya namaha
adiyen
jairam
__________________________________________________
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Users of this site agree to be bound by USA.NET Net@ddress® Subscriber
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USA.NET adheres to a strict Privacy Policy to protect our customers.
Dear bhaktas,
In response to sri venketesan's letter, permit me to
write some of the known facts about sAttumuRai at
tirumalai as one of the lords fundamental and holy
sevas from the time the golla found the lord and
reported to the raja. just like the golla and his
tanians opens the temple and does first seva of the
lord,an inherited formality practiced even to day, it
is untenable to cancel or modify this essential
vishistadwaita divyaradhana seva. the seva might be
originally in the form of divayaraadhana seva
instituted by devatas,rushis, later on alwars,
acharyas of ramanujar and later on it was formatted
in the from of sAthumurai & stipulated by Sri
ramanujar himself and implemented stricltly with no
ambiguity from the time immemorial. The very essential
rituals and sevas for the god are as important as the
other sevas for the public. One will not go, erase or
substitute for other. It goes without saying.
SAtmurai seva is the gods given right to the righteous
vaishanavaites of those 74 simhasanAthipathis
(tholappachariars) and other vaishnava stotriya
bhaktasas in the order offering the prescribed muRai
as revealed by our bhaktar tiruman p.b.anand and
v.sadagopan. this age old vaishnava divya seva should
be scrupulously implemented by the jeeyers concerned
without any bias as the staunch followers of sri
ramanujar, preachers of the vaishnavism and the
servants of lord concerned duely respected and
honoured by devastanams. our holy jeeyars must see
that this spiritual seva be continued undiluted. they
should justify, convince or fight out to restore the
normalacy of this essential seva untouched by the
administrators of the tirumala temples. they should
see not to meddle this holy religious sAthumarai at
any cost superceding the vaishanava sampradhayam and
rituals of the temple. Our present
maTathipathis,Jeeyars are the true representatives of
sri ramanujar and the present pillars of the
vaishnavism. Let us all unite, lay prostrate before
them, submit our grievences to see that they realise
the gravity of the situation,exercise their powers and
come forward to see that all these divya sevas be
implemented properly. May god bless us and convince
the present administrators of ttd, to implement all
these sacred sevas efficiently with no bar as
prescribed by sri ramanujar. we have nothing to do
with the devastham archakas as they become servants of
ttd.administration.
The authorities or any one have no rights to impinge
on the freedom of religion and customs of temple sevas
and compelling the vaishnava community to do away with
their temple rights and their customs concerned
upsetting the vaishnava cult.
Before I close this letter, let me tell two instances
i experienced during my younger days.
I used to make frequent visits to tirumala by walk
with my cousin late v.g.k. chari (vinjamuri gopala
krishnamachari), the staunch devotee of lord
venketeswara, famous lyricist who submitted 108 lyrics
to the lord during his rigorous septamasa vrata yatra
to tirumalai. Whenever we waited for the entrance of
SattumurRai, i used to see all the baracades were
removed inside, and the bhaktas used to wait for the
arrival of h.h. periya jeeyar/chinna jeeyar or his
representative ekangi or sisya of the matt. As soon as
he comes, the new comers used to introduce themselves
by telling ids one by one, or get permission from
jeeyangar earlier and obey to join in the line in the
order of priority followed - those learned stotrias
belonging to the 74 simhasanathipathis stand first in
the order,then other learned acharyas followed by
other stotriya vaishnava bhaktas and brahmachari
students of vedha patasala. He leads us in side the
temple straight to the lord. bhaktas of the first
category are permitted to go with him inside the holy
padi near the god and other vaidikas etc sit out side
the kulasekharan padi and follow the "sEvA sARRumuRaik
Kramam" in our sampradayam, in praise of god for half
an hour. Soon after the completion of sevakAlam we
will be served shatari,tErtha prasadams(generally
kadabam)on priority basis in line in presence of
jeeyar swamy. No anachary will be seen any where due
respects to jeeyangars and the stotriya vaishnavites,
till our hh jeeyangars and acharyas leaves the place.
only then barracades will be restored
i being a poor ignorant pandit putra of the famous
SaTamarsana tatachari family, used to be permitted
inside only if i come within the restricted number of
entrants and allowed to sit outside the padi and
recite with them. There never used to be any deviation
or ambiguity from the rigid system and the number of
entrants were restricted to the maximum of 50 only.
Now there is complete degradation of these essential
divya ardhana sAttumurai seva since last decade or so
and the things are moving astray with no strict
supervision of the jeeyar swamy and the whole seva
goes as a mere formality, and the bhaktas suffer as
stooges before the anachari dictatorship, the so
called temple authorities. such is the state of the
present condition alarming all of us. I pray god to
give us all the blessings and help us to overcome the
present turmoil and regain respect and glory of the
vishanavism and our acharyas. the jeeyangars must
wakeup to the occassion and set it right
The second interesting experience is the privilage
given to acharya purushals of SaTamarsana gotrakaras
at tirumalai, that is going on even to day with regard
to prathama teertam. I know the most learned acharya
purusha late sri tirumala kumara Gopalaswamy iyyengar,
lecturer, Sanskrit dept., s.v.univ. tirupati, who used
to go by elephant(devastanams) during early morning
hours, fetch perumal tErtam from akash ganga at
tirumala or from nrusimha tErtum at lower tirupati,get
direct seva and prathama teertam by virtue of being
strotriya SaTamarshana gotrakara of highly reputed
religious scholar here. My wife, vijayalakshmi got the
privilage of getting samasriyanam from him soon after
my marriage, as my father was no more and my brother
was away in usa.
with this i remain. all errors if any are due to my
ignorence and may please be forgiven
srimaNarAyaNa chraNou saraNam PrapadhYe sreemathey
NarayaNAya namaha
adiyen
jairam
__________________________________________________
Do You Yahoo!?
Yahoo! Auctions - buy the things you want at great prices
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Dear bhaktas,
In response to sri venketesan's letter, permit me to
write some of the known facts about sAttumuRai at
tirumalai as one of the lords fundamental and holy
sevas from the time the golla found the lord and
reported to the raja. just like the golla and his
tanians opens the temple and does first seva of the
lord,an inherited formality practiced even to day, it
is untenable to cancel or modify this essential
vishistadwaita divyaradhana seva. the seva might be
originally in the form of divayaraadhana seva
instituted by devatas,rushis, later on alwars,
acharyas of ramanujar and later on it was formatted
in the from of sAthumurai & stipulated by Sri
ramanujar himself and implemented stricltly with no
ambiguity from the time immemorial. The very essential
rituals and sevas for the god are as important as the
other sevas for the public. One will not go, erase or
substitute for other. It goes without saying.
SAtmurai seva is the gods given right to the righteous
vaishanavaites of those 74 simhasanAthipathis
(tholappachariars) and other vaishnava stotriya
bhaktasas in the order offering the prescribed muRai
as revealed by our bhaktar tiruman p.b.anand and
v.sadagopan. this age old vaishnava divya seva should
be scrupulously implemented by the jeeyers concerned
without any bias as the staunch followers of sri
ramanujar, preachers of the vaishnavism and the
servants of lord concerned duely respected and
honoured by devastanams. our holy jeeyars must see
that this spiritual seva be continued undiluted. they
should justify, convince or fight out to restore the
normalacy of this essential seva untouched by the
administrators of the tirumala temples. they should
see not to meddle this holy religious sAthumarai at
any cost superceding the vaishanava sampradhayam and
rituals of the temple. Our present
maTathipathis,Jeeyars are the true representatives of
sri ramanujar and the present pillars of the
vaishnavism. Let us all unite, lay prostrate before
them, submit our grievences to see that they realise
the gravity of the situation,exercise their powers and
come forward to see that all these divya sevas be
implemented properly. May god bless us and convince
the present administrators of ttd, to implement all
these sacred sevas efficiently with no bar as
prescribed by sri ramanujar. we have nothing to do
with the devastham archakas as they become servants of
ttd.administration.
The authorities or any one have no rights to impinge
on the freedom of religion and customs of temple sevas
and compelling the vaishnava community to do away with
their temple rights and their customs concerned
upsetting the vaishnava cult.
Before I close this letter, let me tell two instances
i experienced during my younger days.
I used to make frequent visits to tirumala by walk
with my cousin late v.g.k. chari (vinjamuri gopala
krishnamachari), the staunch devotee of lord
venketeswara, famous lyricist who submitted 108 lyrics
to the lord during his rigorous septamasa vrata yatra
to tirumalai. Whenever we waited for the entrance of
SattumurRai, i used to see all the baracades were
removed inside, and the bhaktas used to wait for the
arrival of h.h. periya jeeyar/chinna jeeyar or his
representative ekangi or sisya of the matt. As soon as
he comes, the new comers used to introduce themselves
by telling ids one by one, or get permission from
jeeyangar earlier and obey to join in the line in the
order of priority followed - those learned stotrias
belonging to the 74 simhasanathipathis stand first in
the order,then other learned acharyas followed by
other stotriya vaishnava bhaktas and brahmachari
students of vedha patasala. He leads us in side the
temple straight to the lord. bhaktas of the first
category are permitted to go with him inside the holy
padi near the god and other vaidikas etc sit out side
the kulasekharan padi and follow the "sEvA sARRumuRaik
Kramam" in our sampradayam, in praise of god for half
an hour. Soon after the completion of sevakAlam we
will be served shatari,tErtha prasadams(generally
kadabam)on priority basis in line in presence of
jeeyar swamy. No anachary will be seen any where due
respects to jeeyangars and the stotriya vaishnavites,
till our hh jeeyangars and acharyas leaves the place.
only then barracades will be restored
i being a poor ignorant pandit putra of the famous
SaTamarsana tatachari family, used to be permitted
inside only if i come within the restricted number of
entrants and allowed to sit outside the padi and
recite with them. There never used to be any deviation
or ambiguity from the rigid system and the number of
entrants were restricted to the maximum of 50 only.
Now there is complete degradation of these essential
divya ardhana sAttumurai seva since last decade or so
and the things are moving astray with no strict
supervision of the jeeyar swamy and the whole seva
goes as a mere formality, and the bhaktas suffer as
stooges before the anachari dictatorship, the so
called temple authorities. such is the state of the
present condition alarming all of us. I pray god to
give us all the blessings and help us to overcome the
present turmoil and regain respect and glory of the
vishanavism and our acharyas. the jeeyangars must
wakeup to the occassion and set it right
The second interesting experience is the privilage
given to acharya purushals of SaTamarsana gotrakaras
at tirumalai, that is going on even to day with regard
to prathama teertam. I know the most learned acharya
purusha late sri tirumala kumara Gopalaswamy iyyengar,
lecturer, Sanskrit dept., s.v.univ. tirupati, who used
to go by elephant(devastanams) during early morning
hours, fetch perumal tErtam from akash ganga at
tirumala or from nrusimha tErtum at lower tirupati,get
direct seva and prathama teertam by virtue of being
strotriya SaTamarshana gotrakara of highly reputed
religious scholar here. My wife, vijayalakshmi got the
privilage of getting samasriyanam from him soon after
my marriage, as my father was no more and my brother
was away in usa.
with this i remain. all errors if any are due to my
ignorence and may please be forgiven
srimaNarAyaNa chraNou saraNam PrapadhYe sreemathey
NarayaNAya namaha
adiyen
jairam
__________________________________________________
Do You Yahoo!?
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Dear bhaktas,
In response to sri venketesan's letter, permit me to
write some of the known facts about sAttumuRai at
tirumalai as one of the lords fundamental and holy
sevas from the time the golla found the lord and
reported to the raja. just like the golla and his
tanians opens the temple and does first seva of the
lord,an inherited formality practiced even to day, it
is untenable to cancel or modify this essential
vishistadwaita divyaradhana seva. the seva might be
originally in the form of divayaraadhana seva
instituted by devatas,rushis, later on alwars,
acharyas of ramanujar and later on it was formatted
in the from of sAthumurai & stipulated by Sri
ramanujar himself and implemented stricltly with no
ambiguity from the time immemorial. The very essential
rituals and sevas for the god are as important as the
other sevas for the public. One will not go, erase or
substitute for other. It goes without saying.
SAtmurai seva is the gods given right to the righteous
vaishanavaites of those 74 simhasanAthipathis
(tholappachariars) and other vaishnava stotriya
bhaktasas in the order offering the prescribed muRai
as revealed by our bhaktar tiruman p.b.anand and
v.sadagopan. this age old vaishnava divya seva should
be scrupulously implemented by the jeeyers concerned
without any bias as the staunch followers of sri
ramanujar, preachers of the vaishnavism and the
servants of lord concerned duely respected and
honoured by devastanams. our holy jeeyars must see
that this spiritual seva be continued undiluted. they
should justify, convince or fight out to restore the
normalacy of this essential seva untouched by the
administrators of the tirumala temples. they should
see not to meddle this holy religious sAthumarai at
any cost superceding the vaishanava sampradhayam and
rituals of the temple. Our present
maTathipathis,Jeeyars are the true representatives of
sri ramanujar and the present pillars of the
vaishnavism. Let us all unite, lay prostrate before
them, submit our grievences to see that they realise
the gravity of the situation,exercise their powers and
come forward to see that all these divya sevas be
implemented properly. May god bless us and convince
the present administrators of ttd, to implement all
these sacred sevas efficiently with no bar as
prescribed by sri ramanujar. we have nothing to do
with the devastham archakas as they become servants of
ttd.administration.
The authorities or any one have no rights to impinge
on the freedom of religion and customs of temple sevas
and compelling the vaishnava community to do away with
their temple rights and their customs concerned
upsetting the vaishnava cult.
Before I close this letter, let me tell two instances
i experienced during my younger days.
I used to make frequent visits to tirumala by walk
with my cousin late v.g.k. chari (vinjamuri gopala
krishnamachari), the staunch devotee of lord
venketeswara, famous lyricist who submitted 108 lyrics
to the lord during his rigorous septamasa vrata yatra
to tirumalai. Whenever we waited for the entrance of
SattumurRai, i used to see all the baracades were
removed inside, and the bhaktas used to wait for the
arrival of h.h. periya jeeyar/chinna jeeyar or his
representative ekangi or sisya of the matt. As soon as
he comes, the new comers used to introduce themselves
by telling ids one by one, or get permission from
jeeyangar earlier and obey to join in the line in the
order of priority followed - those learned stotrias
belonging to the 74 simhasanathipathis stand first in
the order,then other learned acharyas followed by
other stotriya vaishnava bhaktas and brahmachari
students of vedha patasala. He leads us in side the
temple straight to the lord. bhaktas of the first
category are permitted to go with him inside the holy
padi near the god and other vaidikas etc sit out side
the kulasekharan padi and follow the "sEvA sARRumuRaik
Kramam" in our sampradayam, in praise of god for half
an hour. Soon after the completion of sevakAlam we
will be served shatari,tErtha prasadams(generally
kadabam)on priority basis in line in presence of
jeeyar swamy. No anachary will be seen any where due
respects to jeeyangars and the stotriya vaishnavites,
till our hh jeeyangars and acharyas leaves the place.
only then barracades will be restored
i being a poor ignorant pandit putra of the famous
SaTamarsana tatachari family, used to be permitted
inside only if i come within the restricted number of
entrants and allowed to sit outside the padi and
recite with them. There never used to be any deviation
or ambiguity from the rigid system and the number of
entrants were restricted to the maximum of 50 only.
Now there is complete degradation of these essential
divya ardhana sAttumurai seva since last decade or so
and the things are moving astray with no strict
supervision of the jeeyar swamy and the whole seva
goes as a mere formality, and the bhaktas suffer as
stooges before the anachari dictatorship, the so
called temple authorities. such is the state of the
present condition alarming all of us. I pray god to
give us all the blessings and help us to overcome the
present turmoil and regain respect and glory of the
vishanavism and our acharyas. the jeeyangars must
wakeup to the occassion and set it right
The second interesting experience is the privilage
given to acharya purushals of SaTamarsana gotrakaras
at tirumalai, that is going on even to day with regard
to prathama teertam. I know the most learned acharya
purusha late sri tirumala kumara Gopalaswamy iyyengar,
lecturer, Sanskrit dept., s.v.univ. tirupati, who used
to go by elephant(devastanams) during early morning
hours, fetch perumal tErtam from akash ganga at
tirumala or from nrusimha tErtum at lower tirupati,get
direct seva and prathama teertam by virtue of being
strotriya SaTamarshana gotrakara of highly reputed
religious scholar here. My wife, vijayalakshmi got the
privilage of getting samasriyanam from him soon after
my marriage, as my father was no more and my brother
was away in usa.
with this i remain. all errors if any are due to my
ignorence and may please be forgiven
srimaNarAyaNa chraNou saraNam PrapadhYe sreemathey
NarayaNAya namaha
adiyen
jairam
__________________________________________________
Do You Yahoo!?
Yahoo! Auctions - buy the things you want at great prices
http://auctions.yahoo.com/
© 1998-2001 USA.NET®, Inc. All Rights Reserved. U.S. Patent # 5,937,161.
Users of this site agree to be bound by USA.NET Net@ddress® Subscriber
Agreement.
USA.NET adheres to a strict Privacy Policy to protect our customers.
Dear bhaktas,
In response to sri venketesan's letter, permit me to
write some of the known facts about sAttumuRai at
tirumalai as one of the lords fundamental and holy
sevas from the time the golla found the lord and
reported to the raja. just like the golla and his
tanians opens the temple and does first seva of the
lord,an inherited formality practiced even to day, it
is untenable to cancel or modify this essential
vishistadwaita divyaradhana seva. the seva might be
originally in the form of divayaraadhana seva
instituted by devatas,rushis, later on alwars,
acharyas of ramanujar and later on it was formatted
in the from of sAthumurai & stipulated by Sri
ramanujar himself and implemented stricltly with no
ambiguity from the time immemorial. The very essential
rituals and sevas for the god are as important as the
other sevas for the public. One will not go, erase or
substitute for other. It goes without saying.
SAtmurai seva is the gods given right to the righteous
vaishanavaites of those 74 simhasanAthipathis
(tholappachariars) and other vaishnava stotriya
bhaktasas in the order offering the prescribed muRai
as revealed by our bhaktar tiruman p.b.anand and
v.sadagopan. this age old vaishnava divya seva should
be scrupulously implemented by the jeeyers concern
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