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From: Sadagopan (sgopan_at_computer.net)
Date: Sat May 05 2001 - 07:09:34 PDT
Daer Sri Badrinath:
There are many sthalams visited by
our AzhwArs , who for one reason or another known to them
did not perform MangaLAsAsanams thru their dhivya Prabhandhams.
Some of them are ancient temples . They have been
popular with BhakthAs . Some did not exist in
AzhwAr's times.
A case in point is ThirunArAyaNa Puram or Melukote.
AchArya RaamAnujA had a dream and freed ThirunArAyanan
Moolavar from inside His residence in an ant hill ,
consecrated a temple for Him and performed worship there
for dozen years. Thus it was affiliated with a great AchAryan
and became a center of learning. BhagavAn there became the object of
His dear devotees AbhimAnam ( One meaning of abhimAnam is
affection , desire). AzhwArs , who preceded BhagavAn RaamAnujA
could not have performed MangalAsAsanam , even if they wanted to .
I tis considered however that one of Swamy NammazhwAr's
Paasuram (decad) is considered a mangalAsAsanam for
ThirunArAyaNan ( Oru NaayakamAi decad : 4.1.1 ).
MannArgudi Raajagopala Swamy temple, GuNa Seelam Temple
(PrArthanA Sthalam ) , GuruvAyUr Temple and others
became abhimAna sthalam in this tradition.
V.Sadagopan
At 01:40 PM 4/26/01 +0530, you wrote:
>
>Srimathae Ramanujaya Namaha :
>Sri SeethaRama Sathguruvae Namaha :
>
> Dear Bhagavathas,
>
> I humbly request if any one can let me know on what basis Abhimana
>SthalAs are identified
>(ex. Gunaseelam etc)..
>
>
>adiYen dasAn
>Badrinath. D
>
>
>
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