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From: Raja Krishnasamy (RXKRISHN_at_us.oracle.com)
Date: Mon Apr 27 1998 - 14:46:27 PDT
rAmAnuja dayApAthram gnAna vairAgya bhUshaNam | shrImath vEnkata nAthAyam vanthE vEthAntha dEsikam || gamapyAthyam gurum vanthE kamalA gruha mEthinam | pravakthA chantha sam vakthA pAncha rAthrasya ya: svayam || May be the following : >mumukshubhistu jijnAsyam mAlOlam sarvakAraNam I >SAstraih: eva hi samvEdyam dayAsaragam AshrayE II can be interpreted as: By studying the vEdAs alone (please note that here shrI mukkUr swAmy, may actually imply the divine texts not limited to the 4 vEdAs), along with the realization that shrI mAlOlan is indeed the controller of all that is, was and to be, i.e., "sarvakAraNam", and such a stage of purity in thought, does one attain the power of discrimination to recognise that action and realization, qualifies you as a "mumukshu" so you may attain the Lotus Feet of the Lord along with his Consort in Shri Vaikuntham. Regards, adiyEn Raja Krishnasamy --------------------------------------------------------------------------------- Raja Krishnasamy 6 Dundee Road, Arlington, MA 02174 Oracle Corporation (617) 646-6731 Senior Systems Engineering Specialist firstname.lastname@example.org (888) 669 2880 (Pager) The statements and opinions expressed here are my own and do not necessarily represent those of Oracle Corporation. ______________________________________________________________________________
attached mail follows:
>Srimate lakshmi nrsimha ParaBrahmaNE namah: >SrimAn vEnkatanAthArya kavittArkika kesari VedAntachArya varyome sannidhattAm >sadA hridi I >Sri ranganAtha Satakopa Yateendra drishtam >lakshmi nrsimha saThajit karuNaika pAtram I >Sri rangaveer raghurAT saThakopa hridyam >VedAnta deSika yateendram aham prappadye II > >mumukshubhistu jijnAsyam mAlOlam sarvakAraNam I >SAstraih: eva hi samvEdyam dayAsaragam AshrayE II > >Srimate SrivaN SaThakopa Sri VedAnta dESika yateendra mahAdEsikAya namah: II > >mumukshubhistu jijnAsyam:- mumukshus are those that are intent on getting >rid of this cycle of birth and death and enjoy unmitigated bliss in Sri >Vaikuntham. Such people become fit receptacles for perfect knowledge by >doing KAlakshEpam at the feet of Acharyas. > >sarvakAraNam:- The cause for obtaining good offspring, the cause for their >protection, the cause of their being blessed with bhakti, etc. > >SAstraih: eva hi:- One who obtains the power of discrimination by the study >of SAstras alone. > >dayAsAgaram AshrayE:- I take shelter of such an ocean of mercy MAlOla >Lakshmi Nrsimhan. > >Because of shoddy workmanship at the printers, this book has been cut off at >the wrong places and this is one of the verses where the meaning of >dayAsAgaram AshrayE, where Srimad Mukkur Azhagiya Singar has so expertly >given a different meaning for the same word in each verse, is lost. If >adiyen gets a book without this problem, then adiyen will complete this >section. > >adiyen > >jaganath.